David’s Harp Therapy for King Saul
The Simon bar Kochba Coin (David’s Harp)
David [also] made 1,000 lyres and 7,000 harps to atone for Israel. He had Zilzalim (cymbals) for singing, extolling, thanksgiving, and praising the G-d of Israel which were handed down to him from Moses, from Sinai. The words,
The word 'nebel' appears 27 times and is translated lyre. In both Tehillim (Psalms) 33:2 and 92:3 it is said to have ten strings.
Harps and Lyres were made from the beginning of the first recorded civilization, Sumer, around 2800 BCE. The Sumerian lyre was asymmetrical, with one Ňarm longer than the other. Engraved on the lyre was often a figure of a bull or bull’s head engraved near the joint of the sound box at the bottom and the one of the arms holding from 9-11 strings.
The Egyptian lyre appeared about 2000 BCE having curved or straight arms with different lengths. The musician would play it with the plectrum being held in the right hand plucking all the strings at once, while the left hand would fan over the strings to silence or dampen the vibration on any unwanted string. The lyre was held horizontally away from the player.
The Ancient Egyptian Trapezoid Arched Harp
from an 18th dynasty tomb in Egypt
The Hebrew lyre was trapezoid or in a triangle and had 3 to 12 sheep gut strings. This Egyptian lyre as depicted on an 18th century Egyptian tomb had only two supporting arches and was not as sturdy as the Kinnor Lyre.
About 1000 BCE in the days of David, a smaller and more symmetrical lyre was imported to Egypt from Asia. It was held upright with parallel arms.
The Kinnor Lyre Harp was used throughout the temple services until the destruction of the Second Temple in 70 CE by the Roman forces of Titus. Using the Biblical scale of ten notes, its music would swell in anthems of praise during the great festivals of the Lord. The Kinnor Harp was known as the Lyre of David and in ancient times had three to twelve strings. Whereas we do not know how many strings were on the Lyre of David, we do know its effect on the human psychic.
David’s Harp Therapy for King Saul
The youth David was introduced to the court of Saul, the king of Israel as one who was “skillful in playing (the harp), a mighty man of valor, a man of war, prudent in speech, and a handsome person; and the Lord is with him.” (1 Samuel 16:18).
King Saul was sent on the most important mission of his reign. The one people in the Middle East whose sole passion was the utter destruction of the Children of Israel were the Amalekites. As the Israelites were fleeing from Egypt, the Amalekites ambushed them in the wilderness by attacking from the rear in order to destroy their women and children. So Saul was given the most important mission given to any Israelite warrior in their history. He had the opportunity to forever eradicate the most hated enemy of God. And so Samuel, commanded Saul;
1 Samuel 15:1- -“The Lord sent me to anoint you king over His people and over Israel. Now therefore, heed the voice of the words of the Lord. Thus says the Lord of hosts: “I will punish Amalek for what he did to Israel, how he ambushed him on the way when he came up from Egypt. Now go and attack Amalek and utterly destroy all that they have, and do not spare them. But kill both men and woman, infant and nursing child, ox and sheep, camel and donkey.’”
1 Samuel 16:14 - “But the Spirit of the Lord departed from Saul, and a distressing (evil) spirit from the Lord troubled him.”
Here we see the first record of harp therapy for mental illness. The bipolar personality of King Saul with bouts and fits of depression associated with anger and paranoia were only soothed by the tranquil music of the harp. Here we see the power of music in combating the spiritual forces of evil, the powers of darkness.
The youth David was introduced to the court of Saul, the king of Israel as one who was “skillful in playing (the harp), a mighty man of valor, a man of war, prudent in speech, and a handsome person; and the Lord is with him.” (1 Samuel 16:18). Here we see David, still a youth but already renown as a warrior, sitting before the king with his harp,
1 Samuel 16:23 - “And so it was, whenever the spirit from God was upon Saul, that David would take a harp and play it with his hand. Then Saul would become refreshed and well, and the evil spirit would depart from him.”
As a skilled harpist, David, whether he was playing the Nevel or the Kinnor, he would play according to three standard methods of harp playing. According to ancient musicologists, the first way would be to play tunes known well to the Israelites, such as the top folk artists in America seek to get on the Top Forty Hits today. These songs may have been the Hatikvah or Yerushalyim Shel Zahav, songs well known to the Orthodox Jew today.
Besides playing a popular and known song they also accompanied the cantorical music of the priestly choruses. The music as recorded by the sages tells that the anthems would swell as the throngs of pilgrims would flock into Jerusalem during the three great festivals of the Lord, at Passover, Pentecost, and Succot. With great power and might, the anthems sung by the multiple priestly choruses echoed in antiphony against each other across the valley of Kidron, held against the background of a thousand harps that would produce a harmonious cacophony of music floating into the stratosphere, in which the lyrics and harmony would travel all the way to Jericho a full fifteen miles away.
Secondly, the harpist could play according the inspiration of God. This form of playing was very common to the ancients. One of the methods of producing the prophetic gift in the Schools of the Prophets would allow the prophet to allow his hands to play freely over the harp strings and then they would be a pressure on the shoulder. To the prophet, at this time, he knew that the music was flowing from the Lord of hosts and the prophecy would be within the words of the song.
Then there was a third method of playing. One Midrash tells of David while watching his flock of sheep, would hang his harp in the evening on a tree. In the midst of the night the north winds would blow causing the vibration on the strings like the wind chimes on a porch. When David awakened, he would then study the Torah.
The Holy Spirit called the Ruach HaKodesh was felt to be in spirit that would cause the symphonic sounds to emit from the harp without any human hands. Today, this is depicted in the words when we casually state, “The Hand of God.”
The Sumerian Golden Harp of Ur - Baghdad Museum
The Harps of Babylon
According to the Psalms, the Jewish harpist from the Temple harp choirs refused to play their harps while in exile in Babylon. Since the harp was a representation of the angelic choruses and the services in the heavenly temple, the use of the harp died when the temple was destroyed.
The Bull’s Head on the soundbox of the Golden Harp of Ur - Baghdad Museum
Psalms 137:1-6 - “By the rivers of Babylon, there we sat down, we also wept, when we remembered Zion. We hung our lyres on the willows in its midst. For there those who carried us away captive required of us mirth, saying, sing us one of the song of Zion.”
“How shall we sing the Lord’s song in a foreign land? If I forget you, O Jerusalem, let my right hand forget her cunning. If I do not remember you, let my tongue cleave to the roof of my mouth; if I do not set Jerusalem above my highest joy.”
Whether the music of the harp playing was resurrected in the Second Temple music services is not truly known. Yet the symbol of the Harp of David was used throughout the second temple until the final destruction of Herod’s temple by the Roman forces in 70 CE.
The Simon bar Kochba Coin (David’s Harp)
After the fall of Jerusalem in 70 CE, the Romans planned to rebuild the city of Jerusalem into a Roman town dedicated to the Roman god Jupiter Capitolinus. A new temple was built on the Temple Mount supposedly over the site of Herod’s Temple.
In 132 CE, a band of Jewish rebels under the command of Simon bar Kochba, fought the forces of Rome for three years until their final demise at Masada.
Coin of Simon bar Kochba, “For the Freedom of Jerusalem”
132-135 CE
During this era, they stamped over Roman coins the inscription “For the Freedom of Jerusalem” using the Kinnor lyre as a central symbol on these coins.
After the fall of Jerusalem the use of the harp and the lyre disappeared from use. The sounds of the anthems sung from the temple walls with the blast of the shofars and the trumpet, set against the vast symphonic strings of the harps and lyres were silenced. The Jewish people went underground to develop a spiritual understanding of their ‘chosenness’ and how to preserve it without being able to obey the commandments that pertained to the temple service.
The Christian Church split from their Jewish Mother Ecclesia, the Jerusalem Nazorean Church under the leadership of James the Just, the brother of Yeshua, Peter the Apostle to the world Jewish believers in Yeshua, John the Beloved, the Apostle to the 12 Churches of Revelation and Paul, the Apostle to the Gentiles.
With this split, the Christian Church set up a non-Jewish identity, took the vast symbols and motifs of the Jewish Temple services and the Festivals of the Lord, separating them away from the Hebrew Philosophy that the Lord of hosts gave to Moses (Moshe) on Mount Sinai and imbedded these symbols and motifs on a Greco-Roman philosophy of power, greed and control.
Today, as stated, our music is set up on an ancient eight-note scale called an octave, yet as we have seen, the ransomed, the 144,000, will be singing a “new song”. The commentaries of the rabbis are universal in that the ‘new song’ will be sung when the messiah (Mashiach) comes. To the Apostle John, they are singing that “New Song” prior to the Seventh Seal that will be poured out without wrath from the Throne of God. To the 144,000 and the Vast Multitude, they are selected by the Lord of hosts to herald the coming of the Messiah Yeshua (Moschiach ben Joseph ben David). This “New Song” will be moving music to a new harmonic scale. Were the rabbi’s correct that this new scale will be the ten-note scale using sound frequencies that are presently veiled from our musical enjoyment today?
With a little Harp and Lyre history, let us now relook at this Mishnah
The first part of this Mishnah we identify that it was King David that was responsible for setting up the Department of Music in the Temple of Solomon. Not only that King David supervised the making of 1,000 lyres and 7,000 harps and it was stated that they were used to “atone for Israel”. We run into a problem with the number system in this Mishnah for is we take a conservative route and decrease it by a 1000 fold, we have only 1 lyre and 7 harps.
Yet at the same time the Zitzalim (cymbals) had a greater antiquity. These were preserved in the museum archives of the Sanctuary of the Congregation, kept in the custody of the high priest from the time of Moses (Moshe) at Mount Sinai and then given to the custody of David. These ancient bronze Cymbals, almost five centuries old, were not kept in the archives, but with the resurrection of the Holy Dance as performed by David when he took the Ark of the Covenant from Bethel to Jerusalem, were not put back into the service of the Lord in the Temple of Solomon. On these cymbals was engraved,
"From beneath the legs of the Throne of Glory, sapphire stone,
in the likeness of the Throne" (cf. Exodus 24:10)
Consider this phrase carefully. Is this Throne of God actually real or is it only a mystical ethereal experience of the mind? The Sapphire Stone that is the floor of the Throne, is the corundum or silicon composition used in part to transfer energy from the Throne of God? What came or was produced from beneath the legs of the Throne of Glory? Does it suggest that the copper or bronze that was used to make the cymbals was actually smeltered in the intense Energy of the Almighty? What was the chemical composition? Did this heat and energy furnace beneath the Throne of God, where the coals are burning do something to the fusing of the metals that cannot be replicated today? Does the metallic content of these cymbals produce a sound that has not been reproduced in music since the fall of the Temple of Solomon? I invite you to read the Creator and the Throne of God and maybe a deeper, more literal and profound understanding can be made of the God of Abraham, Isaac and Jacob.
Historians of the temple services are in agreement that musical sector of the temple was vast and the molding of the senses of sound, sight and smell were used to their fullest extent to elevate the mental powers of the Israelites into a mystical connection with the Lord of hosts, who sat on His Throne in the heavenly spheres. The rhapsody of sound, the awesome power and glory of God as He entered His Holy Temple, the rhythmic movements of the priests performing the temple sacrifices and the Levites singing in anthems of praise and thanksgiving to the God of Abraham, Isaac and Jacob, the wafts of frankincense filled the air in a cloud as it was poured on the golden Altar of Incense, were all used to enhanced and consume the senses of the worshippers in the Temple.
The construction of the Lyres of David was described. They were to be made of Almugim wood, which we presently have identified as the Oriental red sandalwood from India. The Lyres were then overlaid with ‘fine’ gold and eight Gemstones were embedded in golden mounts on each Lyre. Wow! What beauty. The Lord of hosts does not waste His energy on cheap construction.
Notice how the harp construction is imbedded like the harps that King David made for the Temple of Solomon with gemstones. This modern Harrari harp built today in Israel is with 12 gemstones rather than 8 stones that were embedded in the Almugim wooden harps that were then covered with ‘fine’ gold.
The Burma Hixon Ruby (196 carats)
Los Angeles County Museum of Natural History
Is there a significance of the eight stones built into the harps of David and the fact that the harps will not be played again until the time of the end? Is there significance that at the time of the end the harpists of the 144,000 will introduce a ‘new song’ with a new music scale? Are we envisioning a time in the near future when the ‘sons of God’, the children of Adam will once again be able to observe and sing again with the archons of the angelic hosts and perform with the angelic harpist choirs before the throne of God and the heavenly temple?
What is the significance of the number eight? What are the relevance of this number eight and the harps of David that will be given to the use of the messiah (Mashiach) for the atonement of “all Israel”?
Our minds are now forced to connect with the hidden mysteries of the Universe. When Solomon was given kingship over Israel, at his request, he was also given ‘Wisdom’. According to the ancient rulers that governed nations surrounding the Kingdom of Israel, they realized that Solomon commanded powers that mere mortals had the privilege and responsibility to command. Solomon was given power over the demonic powers and the spirits of the dark forces. With these dark forces held in check by divine intervention, the glory of the Lord and the majesty of the kingdom that God gave to Solomon were unsurpassed. Is it no wonder that the glory of the reign of Solomon has been unsurpassed in any subsequent empire that has ruled the world?
The Nehoshet Kalal, the burnished Copper Bells
The Prophet Jeremiah and the Five Guardians of Solomon’s Temple Treasures The Emeq HaMelekh – The Story of the Five Hebrew Priests who Hid the Treasures of Solomon’s Temple
Go to Part One – “The Emeq Ha Melekh (Valley of the Kings) - The Hebrew Account of Hiding the Ark, the Sanctuary and the Treasures of Solomon’s Temple”
Go to Part Two – “The Hiding of the Ark, the Furnishings and the High Priest Garments with the Sanctuary of the Congregations”
Go to Part Three – “The Copper Scroll, the Anointing Oil, the Temple Incense and the Ashes of the Red Heifer”
Go to Part Four – “The Exile of Judah and Babylon the City of Wonders - Section One”
Go to Part Five – “Babylon, the City of Wonders – Section Two”
Go to Part Six – “Baghdad, the 49 Lamped Menorah, Bread Molds, and the Table of Showbread”
Go to Part Seven – “The Garden of Eden, the Margalit Pearl, Almugim Trees, Golden Tables of Showbread and Industrial Gemstones”
Go to Part Eight – “Industrial Gems, Golden Trees, The Tree of Life, the Guardian Angel of Solomon’s Temple”
Go to Part Nine – “The Cosmic Golden Curtains”
Go to Part Ten – “The Garments of the Priests, Levites and the High Priest”
Go to Part Eleven – “The Harps and Lyres of King David”
Go to Part Twelve – “Treasures at Ein Kahal, in a Wall at Babylon And at Tel Bruk where the Willow Tree was in Babylon”
Go to Part Thirteen – “The Twelve Stones for the Tribes of Israel, David, son of David, a righteous king over Israel and the Gihon River at the Final Restoration of Israel”
Vendyl Jones Research Institute Home Page
Ashes for Beauty--The Mysterious Ashes of the Red Heifer by Jim Long
The Gate between Two Walls, by Vendyl Jones
Vendyl Jones and the Ark of the Covenant by Gerard Robins
Temple Mount Sites
The Temple Mount in Jerusalem by the Temple Mount Organization
The Gihon Springs Temple Site by Ernest Martin
Emeq HaMelekh Sites
The Temple and the Copper Scrolls by the Order of the Nazorean Essenes
Emeq HaMelekh and the Ark in King Tut’s Tomb by Emeq HaMelekh by the Vendyl Jones
The Treasures in the House of the Lord by Lambert Dolphin
Harps and Lyres
The History of the Harp by Gary Garritan
The Return of the Biblical Harp by Hatikva Ministries
The Harrari Harps by The House of Harrari
Biblical Lyres by Lark in the Morning
Psalms played by the Harrari Harp
Unlocking the Secrets of the Kinnor and the bar Kochba Coins by Harp of David
Gaelic Harps & Harpers in Ireland & Scotland The Honourable Robert Ruadh of the Isles
Gemstone of the World
The Gemstone Collections of the World
The Burma Hixon Ruby (196 carats) Los Angeles County Museum of Natural History
Message from BibleSearchers
BibleSearchers scans the world for information that has relevance on the time of the end. It is our prayer that this will allow the believers in the Almighty One of Israel to “watch and be ready”. Our readiness has nothing to do trying to halt the progression of evil on our planet earth. In our readiness, we seek to be prepared for the coming of the Messiah of Israel so that goodness and evil will be manifested in its fullest. Our preparation is a pathway of spiritual readiness for a world of peace. Our defender is the Lord of hosts. The time of the end suggests that the Eternal One of Israel’s intent is to close out this chapter of earth’s history so that the perpetrators of evil, those that seek power, greed and control, will be eliminated from this planet earth. The wars of the heavens are being played out on this planet earth and humans will live through it to testify of the might, power, justice and the love of the God of Israel. In a world of corruption and disinformation, we cannot always know what the historical truth is and who is promoting evil or mis-information. We cannot guarantee our sources but we will always seek to portray trends that can be validated in the Torah and the testimony of the prophets of the Old and the New Testament.
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