Teaching the
Children of the Torah Insights of the Messiah
“The Messiah Yeshua suffered with Six Million Jews”
The Testimony of Yeshua by the Jewish Orthodox Rabbi Simcha Pearlmutter
A Revelation of the Jewish
Messiah Yeshua as Spoken by the Chazal, and the Sages of Judah
Transcribed by Agatha Van der Merwe, Editor of Kol Ha Tor
Posted by Robert D. Mock MD - Contributing
Editor of Kol Ha Tor
August, 2009
Complete and Unabridged Transcript (2009) of 9 Part YouTube Video Lectures Recorded (1992) in Israel and posted on http://www.sa-hebroots.com/
http://www.youtube.com/watch?v=1zgRVnU-ioo
And
I am going to give you now the next thing which is what we
say on Yom
Kippur, ten
days after Rosh Hoshanah. After we have just said the name of Yeshua
during the time of the blowing of the shofar or the ram’s
horn, we then come ten days later to Yom Kippur, and on Yom Kippur we come to
the high point of the service which is called “Mussaf,” the additional
service. And at the Mussaf of Yom Kippur we have another aspect
of the service called the Keduchah. And in the Keduchah we interrupt
that holy point, that high point of the service to say what we
call a “Piyut.”
A piyut is like a poem. It is really more than a poem, but I
don’t have a better word for it. And we read these words:
Notice, Pinah menu Mashiach Tzidkeinu, “Torn away from us is Messiah our Righteousness.” Someone tore him away from us. Someone ripped him away from us. Pulatznu v’ein mi l’tzadkeinu. “We are in a state of collapse, for we have no one to justify us.” Avonoteinu v’ol p’sha’einu omeis, that “our transgressions and our cryings are burdened upon him.” V’hu m’cholal, “And he has become desecrated.” He—he has become, that one that we have seen as Yeshua—has become desecrated. Mipe’sha’einu, “from our cryings.” Soveil al shechem chatoteinu, “he suffers from the shoulder, the brunt of, our sins,” Slichah m’tzo la’avonoteinu, “he finds forgiveness for our transgressions.” Nirpah lanu b’chaburato, “though we are healed by his wounds, by his stripes.” Netzach briah chadashah et livroto, “that he is eternally recreated anew.” Mei’chug ha’aleihu, “from the circle of the Gentiles, raise him up, cause him to ascend.” Let’s get him back, let’s bring him home. Mi’Seir, Seir means Mt. Seir.
By the way, here
we’re sitting just a few kilometers to the east of us, where Mt.
Seir is. Mt. Seir is another word for the mountain of Edom. Edom is another
word for Rome. Rome is another word for, in Jewish eschatology,
for the Christian religion under the Roman Kingdom. And it says, “from Seir,” or
from the Christian faith, hadleihu, “Bail him out!” Bail him out. And
by the way, we have this in our notes, our explanations. I’m
not giving you something original, I am giving you something that has been
given to you by the tradition of the wise men of blessed memory,
“Chazal,” our Rabbis before us. L’hashmi’einu b’Har Ha’Levanon, “That he may be heard on
the Mount of Lebanon,” which is called the mountain
of the L-rds House, it was called Lebanon because the House of
Hashem was made by the cedars of Lebanon. Sheinit, that
we will hear it, “for a second time,” b’yad Yinon, “by the hand of
Yinon.” And Yinon is another name that we use in
gematria to stand for the same name that we read
during Rosh Hoshanah, Yeshua. Yinon is another one of those secret names.
Visible Evidence for Deniers of the Holocaust
So
you see with all that, we talk about the same thing, a Mashiach who has been
forcibly taken away and bound in chains and kept in chains by
the non-Jewish world for all these years while they have
upheld, not him, but someone who is not really a defender
of Israel as Moses was to be, and as the one who would be
like Moses was to be, but the accuser of Israel. And so, we are
to rescue him. We Jews are to redeem the Mashiach, can you
imagine that? We Jews have a job of redeeming the Mashiach! Yes, in good
Jewish eschatology in midrashim written by our Rabbis, we
are told that the Mashiach has been sitting in the exile together with us and suffering
every death that we have suffered because Isaiah 53 talks
about, b’motav, “in his many
deaths.”
Execution of the Jews in the Holocaust – Vad Yashem Holocaust Museum, Jerusalem
And he has suffered over and over again, especially in our generation. Six million deaths. And when the Mashiach returns you can be absolutely sure that when you look into his eyes that you are going to see six million sets of eyes which have been turned coal black from the gas chambers and the ovens. You are going to see a Messiah who has suffered, my friends, not just suffered from the cross, suffered and continually suffered for two thousand years in three crusades, because when they locked us in our synagogues to be burned. When one thousand Jews were locked into a synagogue, and that synagogue was set alight and those on the outside were singing “Glory be to Jesus,” inside were the Jews who were being burned to death, and where the screams of men, women and children were coming, in there was Yeshua. In there was Yeshua dying.
Believe me, and I ask you straight out, if that scene would once again, and G-d forbid that it should ever be repeated, but we have every reason to think it may be, G-d forbid, where will you be, on the outside singing songs and praise to Jesus because the Jews are burning, or will you go inside and burn together with the Jewish people and together with the Messiah who is burning with them? Because that’s the real Messiah! That’s the suffering servant of G-d. He is the one that suffers, not suffered once but suffers continually and continually, and over and over again until that final moment. And why do you think we have not been able to say these words?
Could I speak these words if I
were living in the United States of America before a Christian
audience? More than likely I’d be stoned. I don’t even say “more than likely”
because I was there. I was there about six years ago. I was there in
1985,
seven years ago. And I spoke. I was asked to speak at
some Christian churches, and when I spoke I remember specifically saying
at one point in my message, “I look forward to the day of a
message given to me in Yechezkel, in Ezekiel, the 37th
chapter.” We call “lamed zayin,” the 37th chapter, “where
it says all the bones of the whole House of Israel will come together
and we will come up and out of our graves and the whole House of Israel
will live again!”
Jewish Holocaust Survivors during Liberation of Bergen-Belsen Concentration Camp documented in the National Army Museum, London, UK - April 1945
And I said, “And that means six million Jews who suffered at the hands of Hitler and at the hands of that Nazism which grew up in the garden of Martin Luther’s Reformation, the garden of Christian Reformation. Hitler who spoke Martin Luther’s words to make, to validate his filthy ideas, his Third Reich.” This—this—my friends, I was told, I had no right to speak. They came to me afterwards and they said to me, “You must never again in all the tour that you are going on in the five weeks that you are going to be speaking, you must never again say those words—that the Jewish people will rise again from their graves and they will include the six million of the holocaust.”
And I asked “Why not? This is my hope, this is my whole being! In this, I live. If I couldn’t believe this, if I didn’t believe this I wouldn’t be a human being. I wouldn’t be a Jew. I wouldn’t even want to live! If I had to relegate those six million to a grave forever because the Christians say they didn’t believe in their Jesus Christ, I would want my life to end!” And they said, “But you see, that’s exactly why you must not say it, because the people to whom you are talking believe that those people are eternally damned! Not only were they put into the gas chambers just because they were Jews, not only were they taken from their homes and their families, not only were they ripped apart, not only were the babies thrown live into flames just because they were Jewish, not because they had sinned...only because they were Jewish! But you see, after that they were burned, and after that they were thrown into mass graves, and after that we Christians are very sure they are in hell forever.”
You know I almost vomited, and I said, “But I cannot do that.” And they said, “Then we will have to cancel your tour.” And I said, “If you want me to speak about something else because I have committed myself to you, I’ll speak about something else.” And I did. And for the rest of those five weeks, sometimes three, four, and sometimes five times a day I told jokes, and I can tell a million of them, I am Jewish. I told jokes, and people were rolling in the aisles. “Oh, the wonderful Rabbi who could tell jokes.” Today I am not telling jokes. Then I did. Today I am telling the truth.
Go to Section Nine –
“Yeshua the Son
– the Redemption of all Firstborn Sons”
Printable
Copy of All Nine Messages
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Orthodox Jewish Testimony of Yahshua HaMaschiach (Jesus the Messiah)
by the Israeli Orthodox Jewish
Rabbi Simcha Pearlmutter
Revelation of Jewish Messiah
Yeshua as Spoken by the Chazal, the Sages of Judah
Go to Section One –
“A Voice Crying in the Wilderness”
Go to Section Two –
“The Written and the Oral Torah”
Go to Section Three –
“Israel, the Messiah and the Torah”
Go to Section Four –
“Messiah’s Message – I will Return with your ‘Return’ during your National Resurrection”
Go to Section Five –
Go to Section Six –
“The Secret Name of Yeshua at Rosh Hashanah”
Go to Section Seven –
“The Rosh Hashanah Concert for Queen Isabella and King Ferdinand”
Go to Section Eight –
“The Messiah Yeshua suffered with Six Million Jews”
Go to Section Nine –
“Yeshua the Son
– the Redemption of all Firstborn Sons”
Message from BibleSearchers
BibleSearchers scans the world for information that has relevance on the time of the end. It is our prayer that this will allow the believers in the Almighty One of Israel to “watch and be ready”. Our readiness has nothing to do trying to halt the progression of evil on our planet earth. In our readiness, we seek to be prepared for the coming of the Messiah of Israel so that goodness and evil will be manifested in its fullest. Our preparation is a pathway of spiritual readiness for a world of peace. Our defender is the Lord of hosts. The time of the end suggests that the Eternal One of Israel’s intent is to close out this chapter of earth’s history so that the perpetrators of evil, those that seek power, greed and control, will be eliminated from this planet earth. The wars of the heavens are being played out on this planet earth and humans will live through it to testify of the might, power, justice and the love of the God of Israel. In a world of corruption and disinformation, we cannot always know what the historical truth is and who is promoting evil or mis-information. We cannot guarantee our sources but we will always seek to portray trends that can be validated in the Torah and the testimony of the prophets of the Old and the New Testament.
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