Teaching the Children of the Torah Insights of the Messiah Learning with sons

“Yeshua the Son – the Redemption of all Firstborn Sons”

The Testimony of Yeshua by the Jewish Orthodox Rabbi Simcha Pearlmutter

A Revelation of the Jewish Messiah Yeshua as Spoken by the Chazal, and the Sages of Judah

Transcribed by Agatha Van der Merwe, Editor of Kol Ha Tor

Posted by Robert D. Mock MD - Contributing Editor of Kol Ha Tor

August, 2009

Complete and Unabridged Transcript (2009) of 9 Part YouTube Video Lectures Recorded (1992) in Israel and posted on http://www.sa-hebroots.com/

Part Nine of Nine

http://www.youtube.com/watch?v=0HtnG1X0Ohk

In the diaspora, I could tell the truth. I tried. I could not speak of the real Yeshua. I tried. And my forefathers tried. And they before them have tried. And they were told the same thing, and not just in the way I was told. They were told at the point of a sword at their neck. “You will not say those things again, because we don’t believe them.” So the Rabbi spoke to Simcha Pearlmutter and said, “Young Rabbi, you may know the truth, but now is not the time to speak it. When you go back to your land, ah...that’s a different story. When the ingathering takes place, ah…that’s a different story.”

The Judean Desert from Masada – Photo by Robert Mock

I am running out of time, but I want to show you one more thing—another book. This very large book that I have here contains many, many words from the Talmud and from the holy books. It’s completely a Jewish lexicon. And over here, we have, notice it carefully, “Yeshua ha-Ben.” If you see all the columns, this is a Jewish book. There is not a word of English in it, not that I know of. I haven’t seen it yet. And the word “Yeshua ha-Ben.” Now what is Yeshua ha-Ben? Notice, it’s “Yeshua,” the name of the person Yeshua, and then “ha-Ben” means “the Son.” Yeshua, the Son.

But, what does it say? I am going to read it. It is very short. It says, kinui latekis, meaning “a shortened form,” or “a nickname of the ceremony,” shel pidyon ha-ben, “of the redeeming of the firstborn.” You see, in Judaism when a mother gives birth to a first child, and that child is a male and it passes the womb, that child then thirty days later must be redeemed because he doesn’t belong to the mother or the father. He belongs to Hashem, and he must be redeemed. How do we redeem him? With thirty pieces of shekel, thirty pieces of silver. And who is it paid to? The kohen, the High Priest. And then he is redeemed. And that ceremony by the way is called “Yeshua ha-Ben,” because we call the ceremony by the same one. In other words, the ceremony, the name of the ceremony, Yeshua ha-Ben, is the very redeeming feature.

Ancient Roman Camps on the Edge of Masada with Judean Desert beyond – Photo by Robert Mock

Yes, we paid the money, but we paid the money ceremonially. But the name of the actual ceremony, and every Rabbi will know this and can see it’s the truth, Yeshua ha-Ben. We call it “Yeshua ha-Ben” because he is the redemption of all firstborn sons. Every firstborn son who is a Jew is redeemed by the name of Yeshua the Son at the thirty day ceremony after his birth. I will finish the sentence. Shel pidyon ha-ben, ha-bachor, ha-n’eiras [words missing in transcription] sheloshim yom [words missing in transcription], “which is conducted 30 days after the time of his birth. We call it “Yeshua ha-Ben.”

Ok. Do we know or do we not know? The mad Rabbi of the desert, Simcha Pearlmutter, did not put those words in that book. It was put in by some very wise and intelligent Rabbis long before Simcha Pearlmutter was even a thought. Simcha Pearlmutter has only one job, to comfort “My people” from the midst of the desert. To comfort “My people” by saying, “The time has come that we no longer have to fear. We no longer have to fear by telling the truth. We can speak the truth to ourselves. We can speak the truth to our neighbors.

The Desert Wadis at Qumran – Photo by Robert Mock

We can speak the truth to all am Yisrael. We can bring it out not just in the window, but take it outside on the streets, and not worry about these robbers, rapists, and murderers. We can bring it to the light, the beautiful sunshine of Israel. We can bring it to the beautiful flowers of the Galilee. We can bring it to the beautiful sparkling waters of the Kinneret, Yam ha-Melech, and of the Salt Sea, (which will soon not be the Salt Sea, but a very living sea, not a Dead Sea).

We don’t have to worry any longer, the prophecies are being fulfilled. And every prophecy was only about one thing, the days of the Mashiach, we have been told. And as we see the rains falling, and as we see the flowers blossoming, and as we see the land coming to life, and the people coming to life and the multitude, the mixed multitude of non-Jews coming home with us. We can say, ‘This is the day that Hashem has spoken of.’”

And I can say to you, “You sat with me now for this long period of time to hear me. Please look at me and understand that I am not speaking a message of hatred to the Christian world. I am also not building a bridge to the Christian world. In all honestly, I am not building a bridge from the Jewish world to the Christian world because there cannot be such a bridge. One is the antithesis of the other.” And I am telling you, “The Jewish people back in their land is a prophesied event, now history and continuing to take place.

And non-Jews are coming home with us day by day. Non-Jews are coming into synagogues and they’re converting and they’re becoming Jewish. Because when you come into the Jewish people you meet the Messiah. When you come into the Jewish people, you find him. And you find the true him, the true one. The one who is the defender of the Jewish people, not the accuser.”

The Caves of Qumran where the Dead Sea Scrolls were Safe for Two Thousand Years – Photo by Robert Mock

If you heard me this day, then you know what Simcha Pearlmutter is all about. I am not one who tries to destroy anyone listening to me or watching me. As G-d is my judge and as He is my witness, I reach out my hand to you, both of them. Jew, I say, “Come home to your homeland and to your people and to your G-d, to your nation.” And non-Jew I say to you, “Come back to the faith of Hashem. Come back to the faith which was handed to Moshe and on down the line in an unbroken chain until every Jew of this day.” And not the least among them is the one who is being redeemed from the Gentiles this day—Yeshua whom we will hear for a second time on the mountain of the House of Hashem, bimheira v’yameinu, quickly and speedily in our days! G-d bless you! And Amein!

The End

Return to Section One

“A Voice Crying in the Wilderness”

Printable Copy of All Nine Messages

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