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Teaching the
Children of the Torah Insights of the Messiah
The Orthodox Jewish Testimony of
Yahshua HaMaschiach
(Jesus the Messiah) by the Israeli Orthodox Jewish Rabbi Simcha Pearlmutter
A Revelation of the Jewish Messiah Yeshua as Spoken by the Chazal, and the Sages of Judah
Transcribed by Agatha Van der Merwe, Editor of Kol Ha Tor
Posted by Robert D. Mock MD - Contributing Editor of Kol Ha Tor
August, 2009
Complete and Unabridged Transcript (2009) of 9 Part YouTube Video Lectures Recorded (1992) in Israel and posted on http://www.sa-hebroots.com/
BibleSearcher’s Editor – There are a few seminal moments in history in which a testimony of a certain reality is given which can make mind revealing changes. Such is this transcription of a video lecture by an ultra-Orthodox Jewish Rabbi, who was willing to document on film in 1992, the year before the signing of the Oslo Accord, who Yahshua HaMaschiach, known to Christians as Jesus Christ (the Messiah), is to a Torah observant Jew. BibleSearchers Reflections has always maintained that the day will come in which the Jewish sages will claim the Messiah as their own. For this profound moment to happen, this would have to be as He historically was, as a Torah observant Jew who lived His life above and beyond the letter of the law, and commanded His followers to “Follow Me” and “Do likewise!”
Here is a most fascinating revelation of Yahshua (Yeshua) the Messiah revealed as He was and how mystical Jews have secreted Him within their minds and within their secret writings over the centuries. Imprint these mental images in our minds for someday, we, as the Lost Tribes of Israel will see Him as He is and be revealed to us Him as He was, and will then understand who He will be as prophesied in the prophets of old. May our minds be awakened to a new reality of Yahshua HaMaschiach (Jesus the Messiah)
Transcript Editors - The following is a complete and unabridged transcript of the nine-part video lecture given in 1992 by Rabbi Simcha Pearlmutter. The nine parts of this video can be watched at YouTube. The links are given below at the beginning of each segment. If anyone has found errors in this transcription, please let us know at Kol Ha Tor, the Voice of the Turtledove. We wish it to be as accurate as possible.
Please understand that this transcript is not to be used in any proselytizing efforts directed toward Jews. Rather, it is presented here in the light of the words of the prophets, as a service to help influence the non-Jewish world, and particularly the Ten Tribes scattered among the nations to wake up to the evils of Christianity, to leave the churches behind, and to return to Jewish orthodox synagogues, to the Hebraic roots of the original one true faith, to Torah, to Jewish halakhah, and to Rabbinic authority, even as Rabbi Simcha Pearlmutter encourages below.
Summary - Rabbi Simcha Pearlmutter talks about Yeshua his Messiah, the Torah, the Hebrew
faith, being a Jew, why he
is not a Christian, the land of Israel, etc. He shows a few samples from the Jewish
writings where the name Yeshua
appears. In recent times many of these references have been
hidden from the average Jew. He also reveals that there is a small remnant of
Jews inside Judaism that know Yeshua
ben Yoseph - the suffering servant, who will return to
rule as king to Jerusalem - Yeshua
ben David. The prophets have prophesized that before the return
of the Messiah the Jewish nation
will be gathered back to the Promised
Land - Israel.
Conclusion - The Jewish Messiah known to a few Jews
as Yeshua is definitely a different Messiah compared to the Hellenistic
anti-semitic Jesus Christ that the Church proclaims. Yeshua is a Torah
observant Jew observing the Shabbat
(Seventh-day Sabbath) and commandments
of Moses, teaching that those who teach against Torah are lawless
(without law) and not His followers.
The Solution - Read the scriptures
in their Hebraic context. Learn about the one covenant the Almighty
made with one People and the sign of the covenant - the keeping
of the Seventh day Shabbat. Investigate why faith in the accomplished
work of the greatest High Priest that ministered in the order
of Mechizedek, leads to a Torah observant lifestyle.
“A Voice
Crying in the Wilderness”
The Testimony of Yeshua by the Jewish Orthodox Rabbi Simcha Pearlmutter
http://www.youtube.com/watch?v=CojKfel24sA
My name is Simcha Pearlmutter,
and as you can probably see by looking at me, I am an Orthodox
Jew. I live in Israel, and I have lived in Israel, and in the
middle of the desert in Israel, for nearly thirty years.
And for a Rabbi, an Orthodox Rabbi, to live in the middle
of Israel, in the middle of the desert of Israel for thirty years,
one must be either a little bit crazy or having been perhaps
called by G-d. Now I don’t know, I may be in urgent need of a
psychiatrist, or it may be that I’ve been called by Hashem,
by G-d, but maybe a little of both.
An Oasis within the Judean Desert along the ancient Jerusalem-Jericho Road – Photo by Robert Mock
In any case, a question arises, and I
suppose you’re entitled to an answer. What are we doing here? And that
question, of course, has come to me before it came to you.
What am I doing here? Sometimes, I even look in the mirror
after 30 years.
I wake up in the morning, and say, What am I doing here? I’ve
spent the best part of my days here. I came as a young man,
and I probably will be going out as an old man here in the desert.
What have I accomplished? What have I done? What have I intended
to do? Is it just a useless life, a recluse life, the life
of a hermit, alone in the desert? Or is it something that I have
been called upon by G-d to do. And another question even before
that: Who is this mad Rabbi in the middle of the desert of
Israel? Who is this Rabbi who is speaking to us now? Well, I will
try to give you some answers to those questions. The answers
are long. I can’t give you thirty years in just a few minutes. But I
can tell you, if I have to sum up my life, that is a difficult
thing for me to do, if I have to sum up my life, I could do it
by telling you that there must be—there must be—prophetically it
is written, there must be, a voice which cries in the wilderness.
In Hebrew we call that, qol she-qorei 
bamidbar— “a voice
which cries out in the wilderness.”
What does the voice say? Why is the voice there? The voice is
to say: Nachamu,
nachamu ami—“Comfort yourselves, comfort yourselves, my people.”
How? Comfort ourselves with what?
Jewish Orthodox Rabbi Simcha Pearlmutter in Lecture
You see I represent a people, as every Jew does, but uniquely here in the land of Israel, and uniquely here in the desert of the land of Israel, and uniquely being an Orthodox Jew, and a Rabbi yet. That voice which cries out in the desert, “Comfort ye my people,” must be a voice that can comfort two thousand years of wandering and persecution, and death and destruction. And principally, that has come about in what we know and what we call in Jewish terminology, the “Roman exile,” the exile of the Kingdom of Rome.
In Jewish
history we are aware of three exiles. The first one being the exile
to Egypt, from which we were taken out by G-d in the great Exodus,
and brought into our land. We were slaves, and from slaves we became
free men, and from free men we became princes, sons of the Living
G-d. As He says in Shemot/Exodus 4:22, B’ni b’chori Yisrael—“My
son, my firstborn are you, O Israel.” Imagine that! Here we are, a
people that came from slavery to free men, and from free men,
to sons of the Living G-d. Quite a come up. Quite a come up.
Flock of Sheep and Goat feeding on the Sparse Grass in a Ravine in the Judean Wilderness on the Road to Jericho – Photo by Robert Mock
And here we are, here we are, Jewish people who are a minority of minorities, the smallest of all people—almost the smallest of all people. We are truly a minority among minorities. Probably a good figure on that, a good percentage on that would be that of every one thousand people, two of them are Jews. Of every one thousand people, two of them are Jews. And yet—and yet—the world is divided, and we have the chutzpah to divide that world into two people, Jews and Gentiles, Jews and non-Jews.
And you know what makes it even funnier, is that the Gentiles accept it. They realize that there are two creations in the world, two creatures in the world: Jews and those who are not Jews. And every time a non-Jew, a Gentile, introduces himself to me, he says, “I am a Gentile.” We say, “Look what he is doing.” He’s actually saying, “I am not one of your minority.” No one apologizes for not being Chinese, for not being Japanese, for not being Hungarian, but everyone seems to apologize for not being Jewish.
The answer
is that the Gentiles know, the non-Jewish people know that,
in fact— and they believe it—that in fact, G-d did take us out
of Egypt, G-d did make us a unique people, unique to Him,
peculiar to Him, loved by Him, protected by Him, and
certainly, in that love and in that protection, we have known
probably the worst torment of any people on the face of
this earth. For what reason? And for what reason did G-d proclaim
that He would return us and bring us back to our land? And
for what reason did He say, Shuvi et shvutchem, that “I will
return with your return.” When I bring you back I will return, as I
am in the exile with you, I will return with you.
Grazing Herd of Sheep in the Judean Wilderness near the Road from Jerusalem to Jericho – Photo by Robert Mock
Well, I said the first exile was Egypt. The second exile was Babylon, from which we actually never be fully returned. And the third exile is the exile of Rome, the longest and by far the most terrible of all, because the persecutions that we have known over the face of the globe, in the last two thousand years, have been beyond description. And therefore, over the last thirty years, for this mad Rabbi to be here in Israel, in the middle of the desert, having returned from the exile, the Roman exile, as a living Jew, and being able to speak and to say, “Comfort yourselves, comfort yourselves my people,” here in the desert, for the last thirty years and still surviving to be able to tell the story.
Go to Section Two
“The Written and the Oral Torah”
Printable Copy of All Nine Messages
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Orthodox Jewish Testimony of Yahshua HaMaschiach (Jesus the Messiah)
by the Israeli Orthodox Jewish Rabbi Simcha Pearlmutter
Revelation of Jewish Messiah Yeshua as Spoken by the Chazal, the Sages of Judah
Go to Section One –
“A Voice Crying in the Wilderness”
Go to Section Two –
“The Written and the Oral Torah”
Go to Section Three –
“Israel, the Messiah and the Torah”
Go to Section Four –
“Messiah’s Message – I will Return with your ‘Return’ during your National Resurrection”
Go to Section Five –
Go to Section Six –
“The Secret Name of Yeshua at Rosh Hashanah”
Go to Section Seven –
“The Rosh Hashanah Concert for Queen Isabella and King Ferdinand”
Go to Section Eight –
“The Messiah Yeshua suffered with Six Million Jews”
Go to Section Nine –
“Yeshua the Son – the Redemption of all Firstborn Sons”
Message from BibleSearchers
BibleSearchers scans the world for information that has relevance on the time of the end. It is our prayer that this will allow the believers in the Almighty One of Israel to “watch and be ready”. Our readiness has nothing to do trying to halt the progression of evil on our planet earth. In our readiness, we seek to be prepared for the coming of the Messiah of Israel so that goodness and evil will be manifested in its fullest. Our preparation is a pathway of spiritual readiness for a world of peace. Our defender is the Lord of hosts. The time of the end suggests that the Eternal One of Israel’s intent is to close out this chapter of earth’s history so that the perpetrators of evil, those that seek power, greed and control, will be eliminated from this planet earth. The wars of the heavens are being played out on this planet earth and humans will live through it to testify of the might, power, justice and the love of the God of Israel. In a world of corruption and disinformation, we cannot always know what the historical truth is and who is promoting evil or mis-information. We cannot guarantee our sources but we will always seek to portray trends that can be validated in the Torah and the testimony of the prophets of the Old and the New Testament.
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