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Prime Minister Haman
outlining “Final Solution” to King Ahasuerus of Persia - 1925
The Abomination of Desolation, the Two Witnesses and the Final Days
A Look at the Last “Sabbatical” Seven Years before the Messiah’s Final Arrival
9th Av, 1941 to the 9th Av 2011
By Robert Mock M.D.
September 2007
Part Seven
Topics
Approaching the Mysteries of the Temple Dedication and the Abomination of Desolation
Daniel’s Prophecy of 1260, 1290, and 1335
“The Abomination of Desolation” - The Creation of the “Image to the Beast”, a Cabbalist Amoral Golem
The Dedication of the Rothschild Temple by the “Messiah the Prince”
The 1335th Day – The Era of the Two Witnesses Begins
The Mystery of Purim and the Parah Adumah, the Red Heifer
Year Five of the Sabbatical Year (2013)
The Coming of the Early and the Latter Rain
The Early Rain (Baptism of the Ruach HaKodesh) during Pentecost 30 CE
The Latter Rain (Baptism of the Ruach HaKodesh) during Passover
Year Six of Year Six of the Sabbatical Year (2014)
Satan’s Days of Wrath are Over – God’s Days of Wrath Begin
Year Seven of the Sabbatical Year (2015)
Approaching the Mysteries of the Temple Dedication and the Abomination of Desolation
Within this Sabbatical seven year cycle (Rosh Hashana 2008 to Rosh Hashana 2009) the Passover celebration will arrive in the “midst of the week”. The first “sacrificial offering” in almost two thousand years will be offered in the new temple. This “sacrifice” will be witnessed by the entire world on amazingly the very day celebrating that last “abomination of desolations” that defiled the Temple of Zerubabbel over two thousand years ago. Would we not expect that there will be excitement as this day arrives with great expectations?
According to the rabbis, this seven year cycle is destined to begin on the heels of possibly the conclusion of the bloodiest world war in human history. It will happen not by the acts of nuclear or weapons of mass destruction, but by the outstretched right hand of God in an “act” of divine justice. The global armies invading Israel will be annihilated by a global catastrophe that will affect the whole earth.
Ezekiel 38:18-23 – “And it will come to pass at the same time, when Gog comes against the land of Israel,” says the Lord God, “that My fury will show in My face. For in My jealousy and in the fire of My wrath I have spoken: ‘Surely in that day there shall be a great earthquake in the land of Israel, so that the fish of the sea, the birds of the heavens, the beasts of the field, all creeping things that creep on the earth, and all men who are on the face of the earth shall shake at My presence. The mountains shall be thrown down, the steep places shall fall, and every wall shall fall to the ground.’ I will call for a sword against Gog throughout all My mountains,” says the Lord God. “Every man’s sword will be against his brother. And I will bring him to judgment with pestilence and bloodshed; I will rain down on him, on his troops, and on the many peoples who are with him, flooding, rain, great hailstones, fire, and brimstone. Thus I will magnify Myself and sanctify Myself, and I will be known in the eyes of many nations. Then they shall know that I am the Lord.”’
Parallel to this Sabbatical seven year cycle there will occur a separate seven year cycle. According to the oral traditions of the Jews, the second temple of Zerubabbel was completed and dedicated in 1260 days. Afterwards they celebrated their first Passover back in Jerusalem. The t
We understand that this is a “prophetic model” is not based on predictions, but based on modeling after “shadow pictures” that the Lord of hosts gave to the Jews. This model is based on the prior construction schedule of the Temple of Zerubabbel. We also understand that the future of this planet is in the palm of the Creator’s hand. Yet if this “model” was intentionally given for our understanding, we can now reconstruct the date for the 1260th, 1290th, and the 1335th day in the prophecy of Daniel. According to the seventy year prophecy of Jeremiah, and the shadow picture of the rebuilding of the second temple of Zerubabbel, the foundation stone for the temple will be laid on the 24th day of Sivan in the 9th month of the year, on June 27, 2008. How do we arrive at this date? According to the Book of Daniel, the “Abomination of Desolation” will occur in the “midst of the week”, the Passover 1260th day between the two Rosh Hashana’s of the seven year Sabbatical cycle (fall 2008 – fall 2014).
For a temple to be “desecrated” and the sacrifices to “cease”, a temple must be built and have a functional ritual service of sacrifices and offerings. The Jewish expectations for the coming of the messiah with the blast of the 7th trumpet (shofar) at Rosh Hashana is wrapped around the mystical symbolism of the Yom Kippur (Day of Judgment) and five days later Succot, the festival when God is expected to “dwell” with His people. This will occur 1260 days after the “midst of the week”.
Let us take this prophetic model, first used as the anti-type or shadow picture in the days of the restoration of the Jewish people from Babylon and Persia. We find that this is also the focus of the entire Book of Zechariah that depicts these events about the restoration of the Kingdom of Judah in the days of Ezra and Nehemiah. Here we see a shadow picture of that future days when the God of Israel will set His eyes to rebuild Jerusalem, re-consecrate the priesthood, as He sends His two anointed ones, who during the latter rain will assist with the true restoration of the House of Judah and the House of Joseph and Ephraim.
As we shall soon learn, there are also two more parallel prophesies of 1260 days. These will include the prophecy of Revelation 13, when the Messiah the Prince will have control over every tribe, tongue, and people. Riding beside is the prophecy of Revelation 11, where the Two Witnesses will be given “power” and will “prophesy” for 1260 days.
Revelation 13:5-7 – “And he (Messiah the Prince for the Sea Beast) was given a mouth speaking great things and blasphemies, and he was given authority to continue for forty-two months. Then he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, those who dwell in heaven. It was granted to him to make war with the saints and to overcome them. And authority was given him over every tribe, tongue, and nations. All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.”
Revelation 11:3 – “And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days, clothed in sackcloth.”
All of these events will be associated with the Temple Mount, the future Rothschild Temple and the “court” of the Temple for there the gentiles will trample the holy city underfoot for forty two months”, another 1260 days.
Revelation 11: 1-2 – “Then I was given a reed like a measuring rod. And the angel stood, saying, ‘Rise and measure the temple of God, the altar, and those who worship there. But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months.”
How amazing all of these separate “mini dramas” are woven together into a matrix or a tapestry of the last seven sabbatical years before the messiah arrives.
Let us review this following text and see why this text is important. It was the angel who told Daniel to “go your way” for the vision and the testimony of the vision in the “book” was to be sealed. It will not be understood nor comprehended until the time of the end.
Daniel 12:8 -13 – “And he said, ‘Go your way, Daniel for the words are closed up and sealed till the time of the end. Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand.
And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days. Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days. But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.’”
Let us appeal to the literal translation of the text as transliterated by Rabbi Hersh Goldwurm in the Mesorah Publication commentary on “Daniel” which states:
Daniel 12:9:9-13 – “And he said, ‘Go Daniel! For the matters are obscured and sealed till the time of the End. They will be selected and clarified, and many will be refined and the wicked will act wickedly, and none of the wicked will understand, but the wise shall understand.
And from the time the daily sacrifice was removed and the mute abomination was emplaced, one thousand two hundred and ninety years. Praise worthy is he who awaits and reaches to one thousand three hundred thirty-five years. And as for you, go to the end! You will rest and arise to your lot at the End of the Days.” (Translation of Daniel 9:27 by Rabbi Hersh Goldwurm in “Daniel” published by Mesorah Publications)
Using the
prophetic model of a “day for a year”, this text has been translated by
biblical scholars for the last two thousand years. It is the
opinion of BibleSearchers that such a principle is valid for a historical
model over the ages from the days of Daniel to the end of the
ages. It has been demonstrated to be true in the Christian
prophetic interpretation using the Gregorian
calendar. It is also true in the Jewish prophetic
interpretation using the Jewish calendar of the Seder
Olam Rabbah.
Yet, as time moves into the massive vortex or the prophetic river flowing into the final events, a final layer of interpretation will be laid over the prophetic matrix. Will this, we ask yield a correct and valid interpretation as to the literal or p’shat interpretation?
Following the “shadow picture” of the construction of the temple of Zerubabbel, the foundation of the temple being laid on June 27, 2008, and the temple construction will be completed on the 9th of Av, 2001. How do we presume this to be true? With the Book of Zechariah interpreted as a literal prophetic account on the last seven years of the Sabbatical cycle, there will come a day when the feast of mourning will turn to joy.
Zechariah 8:18 – “Then the word of the Lord of hosts came to me saying, ‘Thus says the Lord of hosts: ‘The fast of the fourth month, the fast of the fifth, the fast of the seventh, and the fast of the tenth, shall be joy and gladness, and cheerful feasts for the house of Judah. Therefore love truth and peace?’”
Starting with the 9th of Av, 2011, the Jewish people will begin to celebrate. The word has been sent by the chief rabbis that the 9th of Av will no longer be mourned but will be celebrated. The temple priestly caste will begin the preparations for the first temple sacrifices at the time of the dedication of the temple, on the 1260th day. When will this be? Is it not also amazing that the 1260 days after the foundation was laid, and the construction and temple service preparation was completed will be on the eve of the 1st day of Hanukkah. This will be when the first Hanukkah light is lit (eve of the 25th Kislev, December 21, 2011)? This is just in time for the grand Festival of Lights celebration when the Temple of Zerubabbel was desecrated by the Syrian ruler, Antiochus Epiphanes IV and the temple was purified and rededicated by the Maccabean priests on the 25th day of Kislev, 165 BCE.
Suddenly we realize that type is meeting anti-type. The prophetic shadow picture is now being overlaid by the event it is predicting will happen in the future. This appears to be an amazing coincidence of one day, connected two temples with what will be three separate desecrations. Not only that, we will eventually have three separate statues or “images” placed upon the holy temple premises.
By this “model” or prophetic picture, the Rothschild Temple will be completed on the December 20, 2011, on the 24th day of Kislev, when the 1st candle on the Festival of Chanukah is lit. The temple has now been completed in 1260 days, from the 24th day of Sivan in the year 2008 until the 24th day of Kislev in 2011.
According to our present prophetic model, would we not expect that the Jewish people be excited when it is known that the temple will be completed and ready for dedication on one of the most favorite festival seasons of the year, Hanukkah? On Wednesday, the 25th of Kislev, and the 21st of December, 2011, the international press will give twenty four hour coverage of the dedication services with the elaborate and ornate Rothschild Temple. The largess of this Jewish Princely Dynasty will be lauded for their humanitarian, economic, and religious contributions to the global community. The world will be transfixed as they watch an ancient sacrificial ritual, heard about, but never seen, be televised over the international airwaves.
What a coincidence this will be. On the first day of Hanukkah, the first sacrifices and offerings will be placed upon the altar of the temple. That one day, the Jews have been praying for 1942 years will now be realized. Seventy years will have been completed. The prophecy of the Prophet Jeremiah will have been fulfilled. For those, with “eyes that can see” will be watching closely. The fulfillment of this remarkable prophecy in Daniel will soon be unfolding, for seventy years before, in the year 1942, the German edict for the holocaust began on the 9th day of Av.
Within thirty days, after the Hanukkah dedication, the Rothschild Temple will be desecrated, on the 24th T’vet 5772, Wednesday, January 18, 2012, by placing a living Golem in the Holy Place.
Daniel’s Prophecy of 1260, 1290, and 1335
The “time of the end” will finally be recognized as affecting the whole earth. Yet, in the “midst’ of the fourth year of this seven day Sabbatical period, the Jewish people are suddenly rejoicing. Finally it appears that the God of Israel is listening to their prayers. The Temple was being built in Jerusalem, even though it was nestled next to what has been for hundreds of years recognized as being a contaminating presence of the Al-Aksa Mosque on the Temple Mount. Taking what they can from the great beneficence of the Rothschild Family Dynasty who has promised to build the temple. The outstretched hand of the “Messiah the Prince (anti-Christ)”, possibly even a descendant of their most famous sons, the House of the Rothschild. According to Daniel, the great ones (Gedolei Yisra’el) of Judaism will accept the peace accord that they may be allowed seven years of peace.
Does this seven year peace agreement with religious freedom come with the provision that a temple can be built on the Temple Mount? With the temple almost completed now, living the life of Torah with the entire 613 commandments of the Lord will become a functional reality for the first time in almost two thousand years when the Temple of Herod was destroyed in 70 CE. The Gedolei Yisra’el will also reason, give us our temple and our sacrifices, and then we will have the power to impel the God of Israel to come and complete the process of redemption and restoration. The temple will be our “magic wand” to invoke the blessings from on High and restore Judaism as the one true religion on the face of the earth.
The midst of this Sabbatical Week of Years from Rosh Hashanah 2008 to Rosh Hashanah 2015 will be the Pesach (Passover) festival. On April 7, 2012, the first Passover lamb in almost two thousand years was to be prepared for slaughter on the altar in the temple. With great expectations the Jewish people are anticipating what a glorious day this will be. But something dreadful happens.
Twenty five hundred years earlier, Daniel, the Babylonian and Persian Prime Minister, was coming to the end of his prophetic career. He had faithfully transcribed the visions and enigmatic prophecies given to him by the God of Israel. As the prophetic vision was about to close, the final culmination of the time of the end was revealed in part to him.
Daniel 12:1-3 “At that time, Michael shall stand up, the great prince who stands watch over the sons of your people; and there shall be a time of trouble, such as never was since there was a nation, even to that time. And at that time your people shall be delivered, every one who is found written in the book.
And many of
those who sleep in the dust of the earth shall awake, some to everlasting
life, some to shame and everlasting contempt. Those who are wise
shall shine like the brightness of the firmament. And those who
turn many to righteousness like the stars forever and ever.”
Then the mighty archangel Michael protecting Israel turns to Daniel, and with the voice of supreme authority he states:
Daniel 12:4 – “But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase.”
Suddenly Daniel realizes that he is in the midst of a group of angelic beings engaged in a thoughtful and pondering conversation. He listens with earnest and expectation.
Daniel 12:7 – “Then I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by Him who lives forever, that it shall be for a time, times, and half a time (360 days + 720 days + 180 days = 1260 days, 42 months, or 3½ years); and when the power of the holy people has been completely shattered, all these things shall be finished.”
Daniel protests in the midst of this conversation that appears to leave him out, yet he questions about when the end of these things would be. The prophet was quickly interrupted and set in his human, non-angelic place by the august angel.
Daniel 12:8 -13 – “And he (the angel) said, ‘Go your way, Daniel for the words are closed up and sealed till the time of the end. Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand.
And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days. Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days. But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.’”
The power of the holy people was about to be shattered.
“The Abomination of Desolation”
The Creation of the “Image to the Beast” – a Cabbalistic Amoral Golem
24th day of Tevet 5772
Wednesday, January 18, 2012
There at the temple, with the knowledge of the “occult” that is a corruption of the “divine”, the “Messiah the Prince” as the anti-Messiah (anti-Christ), was secretly preparing to conduct a special ceremony akin to the ancient ritual of the kabbalist rabbis. This was not a special day, nor one associated within the Jewish calendar of significant days. It just so happened that according to the ancient prophets, this would be the 1290th day from the laying of the foundation of the Rothschild Temple on the 24th day of the ninth month of Sivan 5768, on Friday, June 27, 2008.
The Prince was preparing to create an animated amoral humanoid being. Here was to be a living human-like being that did not have the mental spiritual capacity to comprehend the Divine Presence. This being is called the “Golem”. The Golem was first created as a giant clay statue will have been formed by the “Prince”, skilled in the rituals of the Kabbalah. The “Prince” then called out the “Holy Name of God”, that incomprehensible and unspoken Name of the Almighty One. In this case, the “Prince” was blaspheming the Holy Name of God, as prophesied by John the Revelator.
Revelation 13:5 – “And he was given a mouth speaking great things and blasphemies, and he was given authority to continue for forty-two months. Then he opened his mouth in blasphemy against God to blaspheme His name, His tabernacle, and those who dwell in heaven.”
In the holy rituals
of the ancient past, the creation of a golem was one of the rituals used by the kabbalist
sages to determine if this certain sage knew the divine
holy names of God. Within this mystical ritual, when
the “holy name” was spoken, the invocation of God’s holy name would
create life.
Some of the rituals the rabbis invoked the names of God, while others wrote these names on the forehead of the lifeless statute of clay. There also on the forehead of the golem, the Hebrew word, Emet (אמת, 'truth') was inscribed. If the ritual was completed correctly, the lifeless statue of clay would become an animated human like being.
Usually it was known that the golems were not able to speak. They were “mute” golems. Having the ability to use language also suggested the ability to reason and make judgment, so the speechless golem was recognized as not having a human soul. Yet, at the time of the end, it appears that not only will the “Prince” create a golem but this golem will become an extension of the “Prince” himself. This golem will be controlled by the extra-sensory “occultic” expression by the “Prince” himself. It will “speak great words of wisdom” that will originate in the mind of the “Prince”. We will have now entered into the life of Harry Potter himself, and the world of wizardry in real life. The “Prince” will become an expression of good and divine wizardry.
When the rabbi wished to terminate the life of the golem, the first letter aleph in Emet was erased leaving the Hebrew word, Met (מת, 'dead'). This was important, as in some cases, golem became a living amoral robotic monster in his own right.
The only reference in the Talmud to the creation of a golem was in the 4th century on the Tigris River. There lived a rich merchant from Mehoza, called “Rava”, Abba Ben Rav Hamma (299-353 CE). In the days, when the Jewish rulers had close relationships with their Islamic overlords, Rava was closely tied with the Persian royal family.
Together with Rabbi Zera, Rava studied and meditated on the mystical understanding of God’s Creation called the Book of Creation (Sefer Yetzirah). After three years of meditating on the Divine creative process, Rava was able to create a living calf. He forgot how he did it, so for another three years he meditated and recreated another calf. Yet eventually according to the Talmud, Rava created a golem.
Babylonian Sanhedrin, 65b - “Rava created a man and sent him to R. Zera. The rabbi spoke to him but he did not answer. Then he said: 'You are from the pietists. Return to your dust.'"
Here, the secrets of the divine creative process were sought in the minds of the sages, how the God of Creation brought the universes into being. In an insightful article, posted by Jewish writer David Honigsberg titled, “Rava’s Golem”, we gain important insight into the Jewish Golems. Here, according to the sages, the Sefer Yetzirah was written by the Patriarch Abraham.
It was the opinion of the sages that Abraham learned how God created this planet earth from his ancestral forefather, Shem. Yet, this process of studying the mysteries of the universe by Abraham was not done alone, but in the presence of his study partner and mentor, his seventh great grandfather, Shem, he learned the secrets of God’s creation. As Rabbi Yehuda Barceloni wrote in a Midrashic text, they…”mediated on the Sefer Yetzirah until they knew how to create a world.” Yet, also counseled by Rabbi Barcelona, “…take a companion, and meditate on it together, and you will understand it."
In later centuries, the creation of a golem was not done by meditation alone, but by the training between at least two practitioners. The creation of a calf was also later replicated by Rabbi Hanina and Hoshia while studying the Seder Yetzirah. They created a calf (B. Sanhedrin 67b) while eating their dinner every Friday on the eve of the Shabbat, the day of the creation of animals. (Genesis 1:24)
Over the centuries, as the students of the divine completed their study on the Creation of this World, the ritual of the creation a golem became the final test or demonstration that determined their proof of mastering the secrets of the Sefer Yetzirah and whether they knew the “holy names” of God. During this ritual, a golem was created and then de-constructed in the presence of other spiritual sages.
The creation of the golem was usually done by the mastery of the combinations of the Hebrew letters that God used to create this world. These combination of letters were called “gates”, and according to the different Schools of Kabbalah, ranged from 231 to 271 combinations. Other sages taught that a golem was created by the utterance of the Divine Names of God. These names could have been the 12 lettered, the 42 lettered, or the 72 lettered name of the Holy One of Israel.
Along with the permutation of Hebrew letters or the mastery of the Divine Name of God, the Hasidim believed that when the Hebrew word 'emet (truth) was written by inscribing the letters of aleph, mem, tav upon the forehead of the golem, the creation of life would occur. Yet, man could not give any creation the power to think, and to do, or the power of choice and free will. This could only come from the God of Creation.
If it was necessary to deconstruct and destroy the golem, only the creator of the golem could do so. This was done by the erasure of Hebrew letter “aleph”, the first letter of `emet. This leaves the word met (dead) which destroyed the golem.
In some lexicons, the creation of the Golem is magic and forbidden by the Torah, yet according to the Babylonian Talmud (67b), the Torah allows such “activities like those of Rabbi Hanina And Rabbi Hoshia”. The difference was that the student of the divine must be ritually clean; the linen clothes, the clay, the water, and the room. More than that, the purpose of the creation must be pure to explore the secrets of the Sefer Yetzirah. The motive of the creation must be pure, and not to take the providence of God into their own hands.
If the purpose or the motive was not pure,
the creation could become a danger to the creator and to anyone
around. Therefore, the golem must not be created for any purpose
to do evil, for since the golem is soulless, and has no
concept of morality or evil, the actions of the golem become the “sin
of the creator”, not the golem created. This concept will
give a powerful insight into the planetary impact of what the
“Messiah the Prince” will do and why he will be revealed
to be the anti-Messiah (anti-Christ).
In the mysterious lands surrounding the city of Prague is one of the most fascinating of the Ashkenazi Hasidic tales about the creation of a golem. Rabbi Judah Loew ben Bazalel, known as the Maharal of Prague (1515-1609), created a golem out of clay with his son-in-law, Rabbi Isaac Ha-Koehn and disciple Rabbi Ya’aqov Sason ha-Levi. He did this in order to protect the Jewish community there against the threats of a Jew-hating priest at Easter. This Catholic priest was spreading the “blood libel” that the Jews were capturing Gentile children and sacrificing them for Passover. The “blood libel” is one of the most mysterious of the anti-Semitic horrors inflicted upon the Jewish people. Of all the nations, races, and religions, only the Jews have divine injunctions against them for touching the blood of a human. This act alone will make them impure and unable to participate in any religious ritual or convocations to their God.
The Golem at Prague, by separate traditions, ran amuk and threatened to hurt many people so had to be deconstructed by the rabbi. We also have to question, whether the motive of the Maharal of Prague was pure, or whether he was taking the providence of the Divine One into his own hands. These same questions we will have to ponder as we consider the anti-Messiah and the actions of the Gedolei Yisra’el, the “Great Ones” in the last days of this era.
This tale of the Prague Golem, using the mystical folklore, the supernatural, and the religious themes of old Europe has created the powerful imagery for novels and movies over the years. These range from Mary Shelley's “Frankenstein” to Karel Capek's “R.U.R”., where the word "robot" originated. It also was the theme of the Jewish 1978 Noble prize winner, Isaac Bashevis Singer's “The Golem” and the popular American TV series, “The X-Files”.
We even find a golem in the classic series “The Lord of the Rings” by J.R.R. Tolkien and Disney’s classic animated film called “Fantasia” where “The Sorcerer’s Apprentice” created a “golem” as an animated broom. These are all memorialized today in the legends and stories of the Jewish Kabbalists in the Golem Museum in the Jewish Quarter at the city of Prague.
Coming from the early
traditions of the Golem in Judaism, it was the Tractate Sanhedrin 38b that described that
Adam was initially created as a golem when God shaped the
form of His body from a shapeless hunk of clay. These golems
were only to be created by those whose holiness and godliness
were a part of their whole lives.
The Amoral Golem of Prague created by
Rabbi Loew to Protect the Jews
Yet, in the final years of the tribulation and the era of the anti-Messiah, there will exist an era of supreme evil that will be a Shabbatean dream. The anti-Messiah will become the incarnation of Satan himself, an angel of light when he is actually the supreme master of the forces of darkness.
If there were a recreation of an anti-Messiah, it would be the resurrection of the kabbalist mystic, Shabbatai Zevi. The former Shabbatai Zevi, today, psychoanalysts claim was classical bipolar or manic-depression. He had moods of exaltation and ecstasy that were followed by despondency. It moved him to deviate widely from the practice of living the life of Torah, or as Yehoshua, the true Messiah, living a life of an Hasid, “above and beyond the letter of the law”. Zevi violated the commands of God in the Torah, and blasphemed the Holy Name of God by continuously invoking the Name of the Almighty One of Israel in public.
As described in the BibleSearchers Reflections article, “The Sabbatean Jews and their Affect on Global Politics”, when it was written:
BibleSearchers Reflections – “He took on the mantle of the anti-Christ by blaspheming the Name of the Eternal One by pronouncing the “Holy Name” in public. He truly did change “times and law” as they pertained to Torah observant Jews by changing the dates of the three main feasts of Judaism; Passover (Pesach), Pentecost (Shavuot), and the Feast of Tabernacles (Succot), and his followers celebrated them all the same week. He underwent a mystical marriage with a Torah scroll under the wedding canopy called a chuppa. In essence he proclaimed that he was now “one with the Torah.” His messianic themes were that the time of the Maschiach (Messiah) had come and that obeying the commandments of the Torah were no longer mandatory. He began the era of the anti-Torah and the anti-Talmudic Jew.”
With this understanding of the mystical Judaism, let us now seek to understand how the Sabbatean anti-Torah Kabalistic understanding is portrayed in the prophetic imagery of the Anti-Christ just before the coming of the messiah.
Revelation 13:15 – “He (Earth Beast as the False Prophet of Islam) was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed. He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads and that no one may buy or sell except one who has the mark or the name of the beast.”
We come to the final Jewish mystical imprint on the Revelation documentary of the final events when we read:
Revelation 13:18 – “Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666.”
The mystical
interpretations, of the Jewish Kabbalah, have been here since the days
of Jesus the Nazarene (Yehoshua HaNotzri). It was the heart of
messianic Judaism. Its source can be found in early Essene apocalyptic
writings. Menahem the Essene, the revered Beis Av Din (vice-president)
for Rabbi Hillel, the nasi (president) of the Great Sanhedrin
from 30 BCE to 10 CE has been regarded as the author of one
of the earliest writings of the Jewish Kabbalah.
The “Mark of the Earth Beast” and the “Number of his Hand”
To consider that Jewish Kabbalah is evil is not biblical. As followers of the Master Yehoshua HaMaschiach (Jesus the Messiah), we would suggest that the Jewish Kabbalah is in-complete. With the conceptual understanding and rediscovery of Yehoshua (Jesus) as a member of the World of the Divine, the path of creation of the lower worlds of creation and the path of redemption through the Pole of Grace for all mankind, brings a new understanding with all its divine brilliance.
To consider that Jewish Kabbalah, the mystical understanding of the hierarchy of the world of the divine, could be corrupted and become the “seed” for Satan’s “world imperial plan” at the time of the end is biblical. How do we know this? We understand this because the Book of Revelation is a truly orthodox Jewish prophetic book. The Book of Revelation was also imbedded with numerous of references from the apocalyptic Essene book called the Book of Enoch. It is both of these books that write about the final end, when the Jewish Kabbalah will be corrupted by the practitioners of the dark forces with the Christian cabalists or the magical Islamic Qabalists. It is the Cabalist or Qabalist corruption of the Jewish Kabbalah that gives meaning of the Mark of the Beast and the number of his name, 666. It will be the creation of the “Image to the Beast” as a Golem, in the Holy Place, that will give credibility to its validity as the world wonders and is mesmerized by its occultic power.
The Dedication of the Rothschild Temple by the “Messiah the Prince”
3rd day of Adar 5772
Saturday Shabbat, February 25, 2012
The Orthodox “Chosen
Ones” were crushed.
All their hopes and aspirations of two thousand years were suddenly
swept away when the Golem was placed in the Holy Place
of the Rothschild Temple. The sanctity of the Holy House of
God had now been defiled. The daily sacrifices, restarted
after almost two thousand years, were now halted after only thirty
days. A great loneliness and desperation settled over the Jewish
world. Had the God of Israel actually forsaken His people? Within days,
they were again to celebrate the great festival of Purim, that day
in their national memory in which they were saved from a great holocaust.
By all indications, the path to a new holocaust was just
beginning.
The “Abomination that Makes Desolate – The Golem in the Holy Place and the Courtyard of the Temple
Then, on Wednesday, January 18, 2012 on the 24th day of Tevet 5772, the 1290th day will come after the foundation of the temple is laid. What is this date? What does the implication of this date imply to the future of the Jewish people? Let us read again:
Daniel 12:8 -13 – “And he said, ‘Go your way, Daniel for the words are closed up and sealed till the time of the end. Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand.
And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days. Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days. But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.’”
Within days, after the Golem was placed in the Holy Place of the Temple and the “Abomination of Desolation” was created, there was great activity on the Temple Mount especially within the precincts of the Temple itself. Great preparations were being made for a new dedication, but in the reversal of the Syrian desecration two and a half centuries prior. In spite of a Jewish public outcry from around the world, and massive demonstrations in many major cities, plus the rise of a nationalistic opposition military resistance, it appeared that the Messiah the Prince was prepared to take full possession of the temple, and break his covenant with the “Great Ones” of the Jews.
As the
prophets foretold, on Saturday Shabbat, February
25, 2012, on the 3rd day
of Adar 5772, the delegations of the world were again planning
to be assembled in Jerusalem. The Rothschild Temple was now
being prepared for re-dedication, this time as the Temple
of the World’s People, where all the nations of the earth could assemble
in celebration to the international ecumenical world religion instituted
by the Messiah the Prince. The international media was once again present
with this august assembly. Delegations from every nation of the
world were arriving in Ben-Gurion Airport near Jerusalem. Here was
the incarnated manifestation of the angel of darkness now revealed
as the “Ambassador of Light” from the highest orders of the dark
archons of the heavens.
Aaron the High Priest lighting the Menorah in the Tabernacle of the Dwelling
A presentation of epic proportion will be presented to the world community. Before the throngs of international visitors and to the epic international telecast broadcasted to the entire world community, the Jews are again shocked. As the Supreme Leader enters the city of Jerusalem, he passes through the outer courts of the temple proper. He continued into the sacred perimeters of the Holy Place with its giant Menorah, the Altar of Incense, and the Tables of Showbread. Then before the telecast lens, the Messiah the Prince proceeds to enter and place his seat of authority in the Holy of Holiest. The world stands stunned. The fire begins to burn within the Jewish hearts. Even the calloused secular Jew, and the leftist Jew, now begins to unite with the passion of their orthodox brethren. It is one thing to give land in the hopes for peace, but Jewish “peace nicks” suddenly feels the passion swell within their hearts, enough is enough.
Though Jesus the Nazarenes, who is worshipped by the Christians foretold of this event, the Christians will not understand. Though the Jews, who turned their hearts away from their greatest of all prophets, and came to their land as an “anointed one”, even their great ones will not understand. Those who do understand will listen and hearken to the message. Like the ancient Jewish Nazarene-Essenes of old who under the counsel and direction of Simeon ben Cleopus, the cousin and half-brother of Yehoshua (Jesus), they fled to the mountains of Perea and were spared the annihilation of the Jews that stayed for the Passover in Jerusalem. So, many of the Jewish messianic orthodoxy will escape back to the wilderness.
Seventy years after the “final solution” for the destruction and extermination of the “spiritual temples” of God’s literal “chosen ones” began, the German Nazi Jewish “Final Solution” began its implementation on the 9th of Av, 1941, will a new temple be completed on the 9th of Av 2011? Will this temple be prepared for dedication on the 3rd of Adar, 2012? We already have a shadow picture typology of Solomon’s Temple destroyed and restored and dedicated with Zerubabbel’s temple 1260 days later. This temple was later renovated as Herod’s Temple.
BibleSearchers might want to start observing the geo-religious landscape in Israel for the following.
· Will the construction of a new temple for the Jews begin its construction on the 24th day of the 9th month of Sivan, June 27, 2008?
· Will the Jews complete their temple on the 9th of Av in the year of 2011, seventy years after the German edict went into effect to begin the “final solution” on the 9th of Av 1941?
· Will the Rothschild Temple be dedicated on the same day that the Temple of Zerubabbel was dedicated 2527 years prior with Yehoshua I (Jesus I) as the High Priest?
Here is the joy of watching the finger of the Lord finish weaving the tapestry of the confluence of all the many streams of biblical prophecy. He designed the history of the Israelites before Abraham even existed. God foretold the history of the Israelites and the Jews and over the centuries they were portrayed in pageant, dramatic reenactments, prophetic dreams, and in the visions to his prophets. He created individual and national historical streams of divine encounters, and gave them as “shadow pictures” so that His people could watch and understand that He is a God who honors His own Divine Name.
Seventy years before, Heinrich Himmler signed the order on Shabbat (Sabbath), August 2, 1941 on the 8th of Av 5701 to implement the “final solution” for the destruction and extermination of the “spiritual temples” of God’s literal “chosen ones”. This order went into effect one day later on the 9th Av 5701 on August 3, 1941. Thousands of Jews died over the next year, but the official German Nazi Jewish Holocaust did not begin until one year later when the first Jews from the Warsaw Ghetto were boarded on a sixty car train and sent to the Concentration Camp of Treblinka on July 23, 1942, on the 9th of Av 5702.
Is it possible that the God of Israel will allow seventy years later that a new Jewish temple to be completed on the 9th of Av 2011? According to the traditions of the Jews, the second temple of Zerubabbel was completed 1260 days after the foundation was laid for the temple. We ask, was not the temple already dedicated at the Festival of Hanukkah on December 21, 2011? Was not this date at the dedication at Hanukkah, the 1260th day after the temple foundations were laid? Was this not the most appropriate time for the dedication and how fitting on the celebration of the same day millenniums ago when the second temple was rededication on this same day of the Jewish year after being desecrated.
“Shadow Picture”
9th of Av 586 BCE (Destruction of the Temple of Solomon)
24th day of Sivan (9th month), 519 BCE (The Foundation Stone for the Temple was Laid)
9th of Av 516 BCE (Completion of the Temple of Zerubabbel)
3rd of Adar 515 BCE (Temple of Zerubabbel Dedicated)
14th Nisan 515 BCE (First Passover Celebrated in Temple of Zerubabbel)
“Prophetic Event”
9th of Av 5701 (First Day for the Implementation of the Final Solution)
Sunday, August 3, 1941
24th Sivan 5701 in the 9th month, 5768 (Foundation Stone laid for the New Rothschild Temple)
Friday, June 27, 2008
9th Av, 5771 (Time to Celebrate and no Mourning on Tish’a B’Av-Temple Completed)
Tuesday, August 9, 2011
24th Kislev 5772 – Eve of 1st Hanukkah (Jewish Temple Prepared for Sacrifices)
1260 days after the Foundation is Laid
Tuesday, December 20, 2011
25th Kislev (Festival of Hanukkah) 5772 (Rothschild Temple Dedicated by the Jews – Sacrifices Begin)
Wednesday, December 21, 2011
24th Tivet 5772 (The “Abomination of Desolation” – Sacrifices Halted)
1290 days after the Foundation is Laid
Wednesday, January 18, 2012
3rd Adar 5772 (Dedication of the Rothschild Temple by the Messiah the Prince)
Saturday Shabbat, February 25, 2012
5th Adar 5772 (“Blessed is he who waits, and comes to the 1335 Days – The Two Witnesses Arrive”)
Monday, February 27, 2012
1335 days after the Foundation is Laid
14th Nisan 5772 (Sacrifices and Offerings Ceased – First Passover in the anti-Messiah’s Reign)
Saturday Shabbat, April 7, 2012 CE
1260 days or “In the Midst of the Week” of the Sabbatical Week of Years
From Rosh Hashanah 2008 to Rosh Hashanah 2015
The 1335th Day – The Era of the Two Witnesses Begins
5th day of Adar 5772
Monday, February 27, 2012